=> Circular Time and Cyclical Time... defines an imaginary beginning and an imaginary end of time: imaginary because the whole circle of existence (of ‘the Age', al-dahr) is infinite. The imaginary beginning is the eternity a parte ante (al-azal) and the imaginary end is the eternity a parte post (al-abad) [IV.266.3]. Circul ...
=> DUALITY OF TIME - 4.2.6.4 Hierarchy of Divine Names... ast and it also defines an imaginary beginning and an imaginary end of time: imaginary because the whole circle of existence is the infinite Age, whose imaginary beginning is the eternity a parte ante and the imaginary end is the eternity a parte post [IV.266.3]. In this regard, Ibn al-Ara ...
=> ULTIMATE SYMMETRY - Introduction: Beauty and the Principle of Love... hey can be represented by a perfectly homogeneous space of infinite number of dimensions, since they include all possible simple things throughout the Age, as a Name of God, from eternity a parte ante to eternity a parte post [Futuhat, IV.266.3]. However, with regard to each individual ent ...
=> SINGLE MONAD MODEL - 18. Eternity:... Search Inside this Book 18. Eternity: As we have already noted, the English word 'eternity' has two different Arabic synonyms; ' azal ' and ' abad '. Azal is eternity without beginning ( a parte ante ), and abad is eternity without end ( a parte post ). Ibn Arabi showed in his short treat ...
=> SINGLE MONAD MODEL - 10. Circular Time and Cyclical Time:... o defines an imaginary beginning and an imaginary end of time: imaginary because the whole circle of existence (of the Age', al-dahr ) is infinite. The imaginary beginning is the eternity a parte ante ( al-azal ) and the imaginary end is the eternity a parte post ( al-abad ) [IV.266.3]. Ci ...
=> TIME CHEST - 2.2.7 Circular Time and Cyclical Time... also defines an imaginary beginning and an imaginary end of time: imaginary because the whole circle of existence (of “the Age” ) is infinite. The imaginary beginning is the eternity a parte ante and the imaginary end is the eternity a parte post [IV.266.3]. This cosmic notion of “c ...
=> TIME CHEST - 2.1 Ibn al-Arabi’s View of Creation... hey can be represented by a perfectly homogeneous space of infinite number of dimensions, since they include all possible simple things throughout the Age, as a Name of God, from eternity a parte ante to eternity a parte post [Futuhat, IV.266.3]. However, with regard to each individual ent ...
=> TIME CHEST - Introduction: God is the Time... necessary to approach the ultimate divine Presence. Therefore, when understood correctly, “God is the Time” , conceived as all visible and invisible manifestations from “Eternity” a parte ante to “Eternity” a parte post , or “the Age” that encompasses all instances of creat ...
=> Eternity... more on this can be found here . Eternity As we have already noted, the English word 'eternity' has two different Arabic synonyms; 'azal' and 'abad'. Azal is eternity without beginning (a parte ante), and abad is eternity without end (a parte post). Ibn al-Arabi showed in his short treat ...
=> DUALITY OF TIME - 4.4.4.2 Day-time and Night-time... nce†[II.69.13, IV.362.32]. The English word “eternity†has two different Arabic synonyms; “azal†and “abadâ€. Azal is eternity without beginning (a parte ante), and abad is eternity without end (a parte post). Ibn al-Arabi showed that eternity is i ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
